本篇论文快速导航：
题目：国家与社会关系视角下锡伯家庙演变探讨
第一章：锡伯族家庙文化发展变迁研究引言
第二章：锡伯家庙概况
3.1 3.2：现在家庙中的祭祖仪式
3.3 3.：家庙中旅游景点的开设
第四章：锡伯家庙变化的理论分析
结论/参考文献：锡伯家庙的演变及其影响研究结论与参考文献
　　摘要
　　
　　锡伯族原是我国北方的少数民族，生活在偏远的大兴安岭地区，以渔猎为生，由于他们善于打仗，清政府得知后便将他们迁至盛京等地委以重任。锡伯人迁至盛京后自己筹集银两修建了一座家庙，用以供奉神明，锡伯人有个大事小事都来此地祭拜，香火十分鼎盛，这里可谓是他们的精神家园。但至解放前夕家庙遭到了严重的破坏，几乎消失殆尽，在十一届三中全会以后随着党的民族宗教政策的贯彻落实，在政府、锡伯族人以及广大人民的共同努力下使得家庙得以修复。
　　
　　笔者在研究中发现，家庙的发展并非尽如人意：一方面，修复后家庙的面积仅占原貌的二分之一；另一方面，由于没有相应的领导组织，难以在家庙内形成有规模的活动来增进族人之间的感情，缺少宣传力度，在家庙中除了西迁节这天能将散居的锡伯族人聚集到家庙中，再很难找到这样的机会了，其他时间来家庙的锡伯族人都是个人的，人数不多，但在清朝时期家庙的香火是很旺盛的，锡伯先辈们的西迁壮举，也为后人留下珍贵的学习榜样，2006 年锡伯家庙被评为国家级的重点文物保护单位，2014 年锡伯家庙被授予国家级的团结进步教育基地，可见家庙的文化内涵是得到国家及社会认可的。
　　
　　现在人们都能够过上吃穿不愁的日子，缺少的恰恰是精神上的慰藉，就如同刚入盛京的锡伯人一样，需要一个集体活动的场所。现在每年的农历四月十八锡伯人都会在家庙中举行隆重的祭祖仪式，这已经形成规模。在锡伯族人眼中，祭祖仪式是神圣的，体现的是本民族的文化特质；在国家看来重要的是其内容符合国家的标准，不仅表现在宗教仪式上，还体现在家庙内的各种展厅的设置上，这些都充分表露出国家标准化的痕迹。笔者试图从建国后的家庙入手进行研究，以国家与社会关系视角来探讨家庙的变迁，并探讨在家庙的演变过程中各方力量都扮演着怎样的角色。
　　
　　本文主要包括四章，第一章是对论文大体思路进行梳理以及文献的整理；第二章描述家庙建立之初的建筑格局及其内部的宗教信仰以及现在的建筑格局和经营管理方式；第三章阐述家庙刚建起至今的演变过程，即从喇嘛庙到家庙再到展览馆的转变以及家庙内的宗教活动的变化；第四章试图对家庙的变化进行理论分析，从国家层面和锡伯族人这两方面入手分析他们对家庙的转变都有哪些影响。
　　
　　关键词：锡伯家庙，国家与社会，标准化
　　
　　Abstract
　　
　　Xibo is the minority nationalities in the north of China, living in the remotemountain area, to fishing and hunting for a living, because they are good at war, theQing government after that will they moved to Shengjing, prefectural Party committeeto the task. Xibo moved to Shengjing raised versus built a temple, to worship the godsand Xibo people have a big and small are here to worship, incense very peak, here canbe described as is their spiritual home. But to on the eve of the liberation of the templewas severely damaged almost disappeared. After the Third Plenary Session of theEleventh Central Committee with the implementation of the party's ethnic andreligious policies, under the joint efforts of the government, the Xibo people and themajority of the people, the temple has been restored.
　　
　　I found in the research, development is not satisfactory in the temple: on the onehand, after the restoration of the ancestral temple area accounted for only 1/2 of theoriginal; on the other hand, due to the lack of leadership and organizationcorresponding to the scale of the activities, formed in the temple to enhance thefeelings between people, the lack of publicity in the temple in west section it can bescattered Xibo people gathered in the temple, and it is difficult to find such a chance,the other time to the ancestral temple of Xibo people are individuals, the number isnot much, but in the Qing Dynasty temple incense is very strong, the ancestors movedto the West feat, also left a valuable example for later, in 2006 was named the templeof Xibo national key cultural relics protection units, in 2014 was awarded the templeXibo national unity and progress of education base, visible Temple CulturalConnotation Is recognized by the state and society.
　　
　　Now people are able to have no worries about food and clothing days, the lack ofprecisely is spiritual comfort, as just into the Shengjing Xibo, need a group activity.
　　
　　Now the annual Lunar New Year in April eighteen the Xibo people will hold a solemnceremony of worship in the temple, which has already formed the scale. In Xibopeople eyes, the ceremony of worship is sacred, reflected is the cultural characteristicsof the nation; in the country seems to be important is the content in line with nationalstandards, not only in the religious ceremony, also reflected a variety of exhibitionhall in the temple. These are full disclosure out of traces of national standardization.The author tries to from the temple after the founding of the people's Republic ofChina of research and to explore temple in the perspective of relationship betweenstate and society changes, and to explore in the evolution of the ancestral temple of allforces plays what role.
　　
　　This article mainly includes four chapters. First chapter is to comb the collationof literature as well as the general idea; the second chapter describes the temple at thebeginning of the establishment of the construction pattern and its internal religiousbeliefs and now the construction pattern and management pattern; the third chapterelaborated temple was just built up to now the evolution process, namely the LamaTemple to temple to changes in the transformation of the exhibition hall and temple inreligious activities; chapter four tries to changes of the ancestral temple of theoreticalanalysis, from the two aspects of national level and Xibo people of theirtransformation of the ancestral temple have what effect.
　　
　　Key words : Xibo family temple , state and society ,standardization


　　目录
　　
　　摘要
　　
　　Abstract
　　
　　第一章：引言
　　
　　一、研究缘起
　　
　　二、研究目的和意义
　　
　　三、研究方法
　　
　　四、国内外研究现状
　　
　　五、研究内容
　　
　　第二章：锡伯家庙概况
　　
　　一、历史中的锡伯家庙
　　
　　（一）锡伯家庙的创建
　　
　　（二）锡伯族宗教信仰的多样性
　　
　　二、新中国成立后家庙的变化
　　
　　三、家庙修复后的管理方式
　　
　　第三章：锡伯家庙的文化意义及其变化
　　
　　一、从喇嘛庙到家庙再到展览馆
　　
　　二、现在家庙中的祭祖仪式
　　
　　三、家庙中旅游景点的开设
　　
　　四、全国民族团结进步教育基地的设立
　　
　　第四章：锡伯家庙变化的理论分析
　　
　　一、国家、社会对锡伯家庙的营造
　　
　　（一）国家对家庙的营造
　　
　　（二）社会对家庙的营造
　　
　　二、国家、社会对家庙营造产生的矛盾看法
　　
　　三、国家与社会关系理论中的锡伯家庙
　　
　　结 论
　　
　　参考文献
　　
　　致 谢返回本篇论文导航【文章来源：金英文案】

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